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http://www.themodernreligion.com/misc/hh/brain-death.html
The Islamic Ruling on Brain Death and Life Support Prepared by A. Idris Palmer This is a very brief summary regarding the Islamic Regulations regarding Brain Death and Life Support.I put it together in a rush, so my apologies for any misspellings and awkwardness.
https://www.nytimes.com/1999/02/06/world/in-islam-brain-death-ends-life-support.html
Feb 06, 1999 · Muslim religion sanctions use of life support to keep a patient alive as long as there is some hope of revival, but once death is inevitable the faithful believe that the family should accept God ...
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4188144/
Jan 15, 2014 · Further complexity in the determination of brain death emerged from the Islamic Organization of Medical Sciences conferences on brain death that laid the foundation for such deliberation by equating individuals declared brain dead by brain stem criteria to those with unstable life, al-ḥayāt ghayr al-mustaqirr (dying but not dead). 58Cited by: 17
https://islamqa.info/en/answers/129041/taking-a-patient-off-a-respirator-and-the-ruling-on-mercy-killing
2.When all his brain functions cease completely and specialist, experienced doctors determine that this is irreversible and necrosis has begun to occur in the brain. In this case it is justified to remove life support from the patient, even if some of these organs, such as the heart, are still working mechanically due to the action of the ...
http://www.irfi.org/articles/articles_301_350/brain_death__an_islamic_perspec.htm
Brain Death – An Islamic Perspective. Prof. Ibrahim B. Syed. President. Islamic Research Foundation International, Inc. Louisville, Kentucky. E-Mail: [email protected]. Website: WWW.IRFI.ORG . Terri Schiavo, a white female of Roman Catholic faith was born on 3 rd December 1963 in Philadelphia, PA. She married Michael on 10-11-84.
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3516109/
Jan 23, 2012 · Muslims’ beliefs about death and afterlife influence their attitudes towards end-of-life decisions, more specifically, whether to remove life-support equipments. While death itself is scary, by realization that everyone is returning to God, the experience of death may …Cited by: 5
https://islamqa.info/en/answers/115104/cases-in-which-it-is-permissible-not-to-use-resuscitation-equipment
In this case, removing resuscitation equipment that is connected to the person is permissible, even though some organs such as the heart may still be functioning artificially due to the action of life support equipment. End quote from Majallat Majma’ al-Fiqh, issue no. 3, vol. 2, p. 807.
https://repository.library.georgetown.edu/handle/10822/921743
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